Introduction & I. The "Four Faces" are Human Faces with four different peculiarities
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II. The Ḥayyot and the Ofannim
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III. Further Explanation of the Ḥayyot and the Ofannim derived from Ezek. x.
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IV. The rendering of Ofan by Gilgal in the Targum of Jonathan
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V. The Vision of Ezekiel is divided into three stages: (1) Ḥayyot (=the Spheres); (2) Ofannim (=Earthly elements); and (3) the man above the Ḥayyot (=Intelligences)
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VI. On the Difference between the Vision of Ezekiel and that of Isaiah (vi.)
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VII. The Different Ways in which the Prophet perceived the Three Parts of the Mercabah (Chariot)
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VIII Man has the Power to Control his Bodily Wants and Earthly Desires
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IX. The Material Element in Man Prevents him from Attaining Perfection
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X. God is not the Creator of Evil
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XI. Man is the Cause of his own Misfortunes
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XII. Three Kinds of Evil : (1) That caused by the Nature of Man ; (2) Caused by Man to Man ; (3) Caused by Man to himself
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XIII. The Universe has No other Purpose than its own Existence
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XIV. It is the Will of the Creator that the Spheres regulate the Affairs of Mankind
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XV. Impossible Things are not ascribed to the Creator, but it is difficult to Prove the Impossibility in each Individual Case
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XVI. On God's Omniscience
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XVII. Five Theories concerning Providence
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XVIII. Every Individual Member of Mankind enjoys the Influence of Divine Providence in proportion to his Intellectual Perfection
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XIX. It is an ancient Error to Assume that God takes no Notice of Man
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XX. God's Knowledge is Different from Man's Knowledge
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XXI. The Creator's knowledge of His Production is Perfect
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XXII. Object of the Book of Job, and Explanation of the First Two Chapters
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XXIII. Job and his Friends Discuss the various Theories concerning Providence
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XXIV. On Trials and Temptations
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XXV. The Actions of God are Not Purposeless
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XXVI. The Divine Precepts Serve a certain Purpose
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XXVII. The Object of the Divine Precepts is to Secure the Well-being of Man's Soul and Body
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XXVIII. This Object is easily seen in some Precepts, whilst in others it is only known after due Reflection
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XXIX. On the Sabeans or Star-worshippers
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XXX. It is one of the Objects of the Law of Moses to Oppose Idolatry
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XXXI. The Law Promotes the Well-being of Man by teaching Truth, Morality and Social Conduct
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XXXII. Why did God give Laws to Oppose Idolatry instead of Uprooting it directly?
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XXXIII. Another chief Object of the Law is to Train Man in Mastering his Appetites and Desires
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XXXIV. The Law is based on the ordinary condition of man
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XXXV. Division of the Precepts into Fourteen Classes
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XXXVI. First Class of Precepts, to Know, Love and Fear God
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XXXVII. Second Class, Laws concerning Idolatry
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XXXVIII. Third Class, Moral Precepts
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XXXIX. Fourth Class, Laws relating to Charity
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XL. Fifth Class, Compensation for Injury and the Duty of Preventing Sin
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XLI. Sixth Class, Punishment of the Sinner
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XLII. Seventh Class, Equity and Honesty
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XLIII. Eighth Class, Sabbath and Festivals
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XLIV. Ninth Class, Prayer, Tefillin, Ẓiẓit and Mezuzah
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XLV. Tenth Class, The Temple, its Vessels and its Ministers
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XLVI. Eleventh Class, Sacrifices
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XLVII. Twelfth Class, Distinction between Clean and Unclean; and on Purification
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XLVIII. Thirteenth Class, Dietary Laws
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XLIX. Fourteenth Class, Marriage Laws
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L. On Scriptural Passages with seemingly Purposeless Contents
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LI. How God is worshipped by a Perfect Man
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LII. On the Fear of God
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LIII. Explanation of Ḥesed (Love), Mishpat (Judgment), and Ẓedaḳah (Righteousness)
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LIV. On True Wisdom
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